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Monday, November 9, 2009


About twenty or so years ago when I was in Paris with my then girlfriend Nadine I remember seeing large groups of well dressed, in a kind of petit-bourgeoisie French kind of way, looking people emerging from a hall near Place Maubert in the 5th arrondissement where I was living at the time. There were hundreds of people and I remember that they all seemed very excited and animated, with lots of them talking loudly. There was also a lot of hand-waving going on accompanied by occasional cheering and spontaneous clapping. I imagined that they were just leaving some sort of religious meeting or service, but I was wrong. They were in fact, Nadine informed me, just leaving a Front National meeting which, this being Paris, had been addressed by Jean Marie Le Pen, the charismatic leader of France’s far right nationalist party.

Around the same time, Nadine told me that a lot of her associates from school now went to, or hung around, a university located near the Jardin de Luxembourg and that this was a well known college with strong fascist links. She also said that someone she knew, the ubiquitous friend of a friend, had recently been arrested for shooting dead a black man, simply because he was black. This was Paris circa 1985/86.

The French don’t conceal their racism in the way that the English do, rather if they don’t like someone because of the colour of their skin, they tend to make it obvious. This was the big difference that I noticed between English racism and French racism, ours was concealed and wrapped up in niceties’ and politeness whereas the French just spat in your face or, if they were being polite, they would just turn their back on you. This didn’t make it right, it was just the way it was.

 This was true too of our racial parties: France’s Front National has always been a very different political animal to the UK’s National Front or its latest incarnation the British National Party in that in its leader Jean-Marie Le Pen it had a charismatic, pugnacious, humorous and highly effective public speaker who was able to build and maintain electoral support at between 10 and 15 per cent. This level, whilst not sufficient to get the party elected to office, meant that the Front National had been able to carve out a credible place in French politics without too much hassle in the form of opposition. This all changed in 2002 when Jean-Marie Le Pen stood in the presidential elections and got voted through to the second round of a three-part contest. This gave him a real chance of gaining the Presidency. Quelle l’horreur!

 At this point the French media and opposition parties of all political persuasions behaved in a similar way to that in which the UK’s media and politicians are responding to Nick Griffin and the British National Party following Nick Griffin’s appearance on the BBC’s Question Time. They have unified against a common enemy with the single aim of stopping them at all costs. In France, this meant that life long communists and die-hard socialists would vote for the despised Jacques Chirac, the right-leaning, incumbent president that Le Pen was threatening to succeed. The media and the political opposition threw normal democratic rules aside and attacked Le Pen on an unprecedented scale, ultimately achieving their objective with the generally loathed Jacques Chirac obtaining a colossal 82 per cent of the vote. At no time did the hysterical French Establishment address the issue of why so many people had voted for Le Pen, instead the media damned them as at best, stupid, white, ignorant racist scum and at worst, stupid, white, ignorant, racist, Nazi scum. The Establishment being made up of white, highly intelligent, non-racist people who know best, of course.

In the UK, we are now following a similar path though in our own inimitable way. From the Queen to Ken Livingstone, to politicians and the nation’s media, virtually anyone who could has condemned the BBC’s decision to allow Nick Griffin air time. Yet, unlike the French leader Le Pen, Griffin is neither charismatic nor a particularly good speaker but, despite this, within 48 hours of a particularly unimpressive appearance on Question Time, 22 per cent of the UK’s population have said that they would seriously consider voting for the BNP. Cue shocked political pundits! Cue gasps of amazement! Cue anti BNP media frenzy!

Why? Why the hysteria and why the big potential increase in support for the BNP? Why indeed? For the new Establishment any form of politics or opinion that dares to criticize their multiracial utopia is an anathema, likewise the reinvented heirs to Blair, the Conservatives, are now so desperate for power and to be seen as ‘nice’ and ‘inclusive’ that David Cameron would probably black-up, cut off a limb and go gay if he could and our mainstream media is now so spineless when it comes to issues of race that despite a few rare exceptions they have almost universally joined in the assault on the BNP. Again, as in France, the fact that 22 per cent of the population would consider voting for the BNP is ignored as these people are again dismissed as ‘stupid, white, ignorant, racist, Nazi scum’.

Yet our erstwhile leaders and opinion formers in their absolute arrogance, sneers and rights off voters who fear for their country and their way of life, forgetting that these same people were never consulted or even asked if they wanted a ‘multicultural society’ and might now be seeking someone to give their fears a voice. This multiracial ‘utopia’ was a ‘vision’, unasked for and in the main unwelcome, and is a ‘vision’ which now threatens the stability of Europe. Yet an unelected cabal in Brussels is continuing to impose its vision of a multiethnic, irreligious, centralised, neosocialist utopia on its 27 member nations regardless of its peoples wants and this is why a growing number of their electorate are prepared to vote for political parties once thought beyond the pale.

The last twenty or so years have seen an orchestrated attempt by Europe’s leaders to deliberately alter the indigenous make up of Europe’s member states and while the political will may have varied from state to state the end result in most cases has been the same; a radical increase in immigration resulting in a seismic shift in each State’s population with immigrants placing an increasing demand on social, welfare and housing resources and in some areas altering the entire way-of-life of communities.

Many would argue that this is a good thing. That immigrants bring with them cultural diversity, new ideas, that they bring energy and vitality to otherwise staid and moribund societies and that this in turn boosts the economy. And in many instances this may be true. But ludicrous, unplanned and unrestrained immigration is also dangerous and grossly irresponsible and threatens the welfare not just of the indigenous population but also of immigrants already settled in an area.

Europe is now at a tipping point where immigration is actually threatening real societal change, change that is to be expected as immigrants grow in number and strength. Next, obviously and inextricably the new populations will want a bigger say in the way their adopted homeland is run. Their religions, their standards and so on, already in many cases tolerated and incorporated, will become increasingly important and as the scales tip from the old and aging indigenous populations, toward the young, growing, new populations, so people will become scared and fearful as the world, manners, customs and religions they know begin to disappear to be replaced by manners, customs, dress and religions that are both alien and to them, often threatening.

Yet, even now when it is obvious to even the most fanatical supporters of a multiracial State, that the resources of Europe are finite and limited, discussion and criticism of their utopia is still forbidden with anyone who dares to raise a voice against it branded a racist, ignorant or, to use the current politically correct term of abuse, Nazi scum. Yet criticism and discussion is crucial before the silent and silenced indigenous peoples of Europe are forced to seek the extreme in order to be heard. If they do that, then there may be more for the Establishment to worry about than whether or not a few second-rate fascists appear on the television. For then the people of Europe will be, like the disaffected Parisian racists of twenty years ago, either ready to kill someone for the colour of their skin or, if not, at least ready to vote for someone who is. In which case, it’s time to forget the niceties and spit in the face of multiculturalism before its too late.

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